Navigating Neurodivergence: Cultural Humility & Compassion
A Reflection on Power, Inclusivity, and Strength in Mental Health
As someone who self-identifies as ADHD (with Autistic traits) and as someone working in the mental health field, I have recently found myself reflecting on how neurodivergent people (particularly those who are Autistic, ADHD or AuADHD) are often required to navigate a world that is largely built on neurotypical rules and expectations. Many of us in our day-to-day lives may not stop to really consider that society has a set of default norms that we simply may not realise. But the truth is, these can sometimes create significant challenges for neurodivergent individuals.
In particular, I’ve also been considering that these challenges are not only personal but are deeply embedded in systemic power dynamics. This morning, I took part in a Professional Development session called Counselling Autistic Adults: Understanding the Complexity of the Autistic Experience (facilitated by Jacqueline Gibbs - NDATS). This session not only offered a deep dive into the nuances of the autistic experience but also led me to reflect more broadly on how neurodivergence intersects with mental health care. This has been an area of interest for me for a while, particularly as I have worked with some neurodivergent (ND) and AuADHD clients who have been negatively impacted by the current mental health care system. One client I work with is currently navigating trauma that they feel they have experienced at the hands of mental health professionals, largely due to their neurodivergence.
In this article, I will explore how power differentials in therapy, the need for cultural humility in practice, and the importance of challenging deficit-based narratives can collectively contribute to a more inclusive and neurodivergent-affirming approach in the mental health field.
Power Differentials in Mental Health: Navigating the Therapist-Client Relationship
Figure 1: Briony Tronson, Mask-Inner and Outer Self, 2022, Paint & Gold Leaf on Paper.
This mask can be seen as a symbol of the tension between how we present ourselves externally and how we feel internally, reflecting the process of masking. Neurodivergent individuals often modify their natural behaviours to conform to societal expectations.
One of the most striking realisations I have had as a therapist is the possible power differential that can exist between neurodivergent clients and neurotypical therapists. This imbalance isn’t always visible or explicit, but it can nevertheless be present in how therapy is structured and how clients are expected to communicate, behave and conform to norms that don’t align with their neurotype.
As the mental health system still largely works within the constructs of the medical model of care, therapists are trained to understand and work within neurotypical frameworks. This can be deeply problematic, as neurodivergent individuals may feel pressured to adjust to these frameworks, often at the cost of their authenticity. This pressure can lead to masking, a phenomenon where neurodivergent individuals suppress their natural behaviours in order to fit in (e.g. with peers, within health contexts, the workplace etc…)
For example, a therapist may expect eye contact from a client or a specific facial expression to accompany an emotion, or for the client to remain seated, but may not consider that these behaviours may not be how the ND client’s neurotype typically expresses itself.
Research by Damien Milton (2012) on the concept of neurodiversity highlights that ‘masking’ can be an exhausting and damaging experience for neurodivergent individuals, as it involves continuously suppressing one’s authentic self to conform to societal expectations (Milton, 2012). This masking is often reinforced by societal norms that do not recognise neurodivergent ways of being, and the constant effort can lead to emotional burnout, anxiety and diminished self-esteem.
This often unrecognised expectation for clients to behave in a particular way can be invalidating and lead to feelings of inadequacy or frustration- particularly when they may already struggle with these norms. For example, it can be a deeply invalidating experience to be told, there “must be something wrong with you because meditation universally works for people." I often hear this type of example from ND individuals, where they are told that a specific strategy ‘should’ work, yet it doesn’t because it fails to acknowledge their unique neurotype.
For me, it is becoming increasingly clear that we must acknowledge and actively work to dismantle these power dynamics- so that we do not perpetuate trauma. This means creating an affirming and non-judgmental space where neurodivergent clients can express themselves authentically, without the pressure to ‘fit in’ with neurotypical expectations. By doing this, we can begin to create an environment where trust and meaningful therapeutic relationships are possible. Cultural humility enables us to begin dismantling the walls of power that often invalidate neurodivergent identities. By doing this we can deepen the therapeutic process.
Cultural Humility and Inclusivity in Therapy
Figure 2: Briony Tronson, Parts of Self, 2022. This mask symbolises the parts of self that may be suppressed to fit societal norms. The textural elements on this mask are protective and reflect how neurodivergent individuals might conceal aspects of themselves, hiding their true identities to adapt to external expectations.
As mental health professionals, we have the opportunity to approach neurodivergent individuals with cultural humility. This concept extends beyond cultural awareness to encompass active listening, learning, and openness to understanding the lived experiences of others. A term I heard this morning, which I quite liked, is “cultural competemility”- which in essence is a mix of compassion and humility. It is a willingness to understand and respect the lived experiences and unique ways of being that neurodivergent individuals bring to the table. This means moving beyond assumptions and embracing the diversity of neurodivergent experiences.
Cultural humility in therapy involves more than just awareness; it is about actively listening and adapting our approach to meet the specific needs of neurodivergent clients. To truly embrace ‘inclusivity’ requires us to acknowledge that Autistic and other ND individuals can have different ways of communicating, processing emotions and interacting with the world. This is often in ways that are valid and functional for them and can help support their nervous systems in ways we may not be able to see.
This is where the ‘intersectionality’ of neurodivergence with other identities, such as race, gender, and sexuality, also need to be acknowledged. For example, BIPOC neurodivergent individuals face compounded barriers due to cultural stigma, while LGBTQIA+ neurodivergent individuals might experience discrimination both because of their neurodivergence as well as their sexual/gender identity. By practising cultural humility within the mental health fields, we can help avoid unintentional bias and microaggressions, especially when these identities intersect.
Some ways to create an inclusive therapeutic space:
o Be explicit and clear in communication- acknowledge that neurodivergent individuals may need more time or different types of support to process information.
o Respect sensory sensitivities and adjust the environment or therapeutic approach when necessary (e.g. lowering lighting, offering breaks or adapting the pacing of sessions).
o Foster authenticity by encouraging clients to express themselves without the need to mask or hide their natural behaviours.
o Support clients in their preferred communication styles, whether verbal or non-verbal. This may be through alternative means (e.g. art, writing or movement).
These steps are not one-size-fits-all solutions but can be a good place to begin in considering how we can incorporate a collaborative and adaptable approach within our practice- deeply respecting the neurodivergent client’s needs and preferences.
Figure 3: Briony Tronson, Wool & Felt, 2024 . This image highlights sensory-affirming materials that can provide comfort and safety to clients, as well as considering the importance of sensory accommodations in therapy for neurodivergent individuals to express themselves fully.
Challenging the Deficit-Based Narrative: Neurodivergence as Strength
One of the most harmful ways western society perceives neurodivergence is through a deficit-based perspective. This viewpoint considers neurodivergent individuals as ‘lacking’ in certain areas, such as social understanding, organisation, or emotional regulation, and the common default assumption that something needs to be ‘fixed’ or ‘corrected’.
It is interesting to consider, however, that when we consider neurodivergence through a neuro-affirming lens, we can begin to recognise that neurodivergent individuals bring unique perspectives and strengths to the world. For example, autistic individuals may excel in creative problem-solving, attention to detail or be able to deeply focus on specific interest areas, which can potentially lead to expertise. Similarly, people with ADHD often possess remarkable energy, creativity and the ability to think outside the box- skills which are increasingly valued within business, creative industries and entrepreneurship.
Recognising these strengths is crucial in shifting the conversation around neurodivergence from a focus on deficits to one of diversity. This change in perspective recognises that neurodivergent individuals contribute to society in meaningful ways and that their unique traits can be seen as strengths rather than obstacles to perceived ‘normalcy.’
Instead of focusing solely on challenges or behaviours that don't conform to neurotypical norms, we can help clients leverage their strengths and develop coping strategies that align with their neurotype and how it manifests in the world. This shift fosters a much more empowering and affirming therapeutic experience and one that honours the neurodivergent client’s authentic self. I know for one, I really value a ‘strength-based’ approach to therapy within my practice.
Conclusion: Moving Toward a Neurodivergent-Affirming Practice
Neurodivergent clients, like all people, have a unique way of being in the world. To create a truly affirming therapeutic space where neurodivergent clients feel seen, heard, and respected, we must first acknowledge the power dynamics in the therapeutic relationship, challenge deficit-based narratives, and adopt a cultural humility approach. This is how we create inclusive spaces, and this is how we can provide more effective mental health care.
At its core, it is about shifting the lens through which we view neurodivergence, moving from a medical, deficit-based model to one that affirms and celebrates neurodiversity. I am aware this is just one perspective, but I do believe that ongoing reflection and remembering just how unique we all are as humans is vital to our learning. If we could all just bring a little more ‘cultural competemility’ into our practice, I believe we can contribute to a more inclusive, compassionate mental health field, one where neurodivergent individuals can better thrive within their lives.
Acknowledgments:
With thanks to this mornings PD session, “Counselling Autistic Adults: Understanding the Complexity of the Autistic Experience,” facilitated by Jacqueline Gibbs (NDATS), for inspiring my reflections on cultural humility and compassion in therapy.
I would also like to acknowledge the collaborative support of AI (ChatGPT), which played an important role in refining and clarifying my thoughts while writing this article. Ethical transparency in the use of technology is important to me, and I believe it is essential to recognise AI’s contribution in this process openly.
If you would like to read more thoughts around my use of AI in a more creative sense, please visit: https://www.liminalwilds.com.au/ai-aknowledgment.
References:
Milton, D. E. M. (2012). On the ontological status of autism: the 'double empathy problem'. Disability & Society, 27(6), 883–887